|Statement||edited by Amado Luis Lagdameo.|
|Contributions||Lagdameo, Amado Luis., Center for Christian-Muslim Democracy (Manila, Philippines), Conference on "Christian-Muslim Democracy: Wave of the Future" (1991 : Manila, Philippines)|
|LC Classifications||DS676 .C46 1991|
|The Physical Object|
|Pagination||xxiv, 488 p. ;|
|Number of Pages||488|
|LC Control Number||92943814|
Lakas–CMD (Lakas–Christian Muslim Democrats) is a center-right political party in the Philippines, influenced by Christian democracy and Islamic current party originated in with the merger of the original Lakas–CMD party with the Kabalikat ng Malayang Pilipino (KAMPI); it was known as Lakas Kampi CMD until The party produced one president, Gloria Macapagal-Arroyo Chairperson: Bong Revilla Jr. Lakas–CMD (Lakas ng Tao–Christian Muslim Democrats), popularly known as Lakas, was a defunct political party in the ideology and that of its successor is heavily influenced by Christian and Islamic party's influence on Philippine society is very evident, especially after the People Power Revolution, which has led the country to elect two presidents from the Leader: Fidel V. Ramos (–), Gloria . Free Online Library: Germany's Hanns Seidel Foundation and Christian-Muslim democracy in the Philippines.(Opinions and Editorials) by "Manila Bulletin"; General interest Christian-Muslim relations Political aspects Christianity and other religions Islam Democracy. Christian - Muslim Accepting Islam or being born in Islam, does not always necessarily means one is a Muslim. To reach a state of being a true Muslim, one needs to be more that just a believer “Mumin”, one needs to be a practicing one. A title is.
Christian-Muslim Relations: Selected full-text books and articles Islam's Jesus By Zeki Saritoprak University Press of Florida, Read preview Overview. —Islam and Christian–Muslim Relations “In Q&A format, the Jordanian prince sets out a personal statement of belief about the essence of Islam to guide a general Western audience through the basic tenets of the faith. In this revision of a work previously published in Italian, French, and Spanish, the prince’s stated goal is to counter Reviews: 3. Shadi Hamid, left, and Matthew Kaemingk, right, discuss how the hijab may be a gift to Western democracy. (Jenna Alton) Matthew Kaemingk penned an . In response to these trends, the communique “highlights a common set of humane and universal values, rooted in their respective religious and cultural traditions. These traditions—which include but are not limited to Western humanism, Christian democracy and Humanitarian Islam—may serve as the foundation for a 21st century alliance.”.
Seeds of Democracy: A Christian/Muslim Dialogue. by Peter Moore. Danielle Pletka, in an article in the New York Times, 8/11/04, claims that “Arabs (are) on the Verge of Democracy.” She affirms this administration’s desire to “propagate democracy” in the Arab nations, even though the “Palestinian problem” remains unsolved. Democracy is a Western product may be very weak basic law. He is deemed to have no religious dimension at all, even look does not correspond to what is taught by Islam in the process of. ISBN: OCLC Number: Notes: Proceedings of a conference sponsored by the Institute for African Studies at the Russian Academy of Sciences and the Centre for the Study of Islam and Christian-Muslim Relations, Selly Oak Colleges, Birmingham, held at the Tatarstan Academy of Sciences, Kazan, Oct., Get this from a library! Politics and eschatology: christian, muslim and liberal traditions and their visions of humankind's future. [Roberto V Loureiro] -- Within the context of contemporary politics, Christian, Muslim and Liberal traditions have been, in many instances, at odds with each other regarding how humankind's social political future should be.